Historicity of Jesus - Wikipedia
Many scientific theories propose how the world came into being. Some of these theories differ only slightly from each other, but others are contradictory. This shows no one can really be sure about such matters because no scientist was there when it all happened. Unless the God who was there has revealed it, we could never know for certain. The same is true for all the great Bible doctrines. The belief the Bible is without error is not new. Observe that nothing of an unjust or counterfeit character is written in them. This was the view of the early church leaders, and it has been the consistent view of evangelicals from the ancient Vaudois people of the Piedmont Valley to the sixteenth century Protestant Reformers across Europe and up to the present day.
It is liberalism that has taken a new approach. Is the debate about whether or not the Bible can be trusted merely a theological quibble? Certainly not!
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The question of ultimate authority is of tremendous importance for the Christian. If the Scripture is unreliable, can we offer the world a reliable gospel?
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How can we be sure of truth on any issue if we are suspicious of errors anywhere in the Bible? A pilot will ground his aircraft even on suspicion of the most minor fault, because he is aware that one fault destroys confidence in the complete machine. If the history contained in the Bible is wrong, how can we be sure the doctrine or moral teaching is correct? The heart of the Christian message is history. Redemption the price paid for our rebellion was obtained by the death of Christ on the Cross.
Reconciliation the privilege of the sinner becoming a friend of God was gained through the Resurrection and Ascension of Christ. If these recorded events are not true, how do we know the theology behind them is true? We cannot have a reliable Savior without a reliable Scripture. If, as many suggest, the stories in the Gospels are not historically true and the recorded words of Christ are only occasionally His, how do we know what we can trust about Christ? Must we rely upon the conflicting interpretations of a host of critical scholars before we know what Christ was like or what He taught?
If the Gospel stories are merely the result of the wishful thinking of the church in the second or third centuries, or even the personal views of the Gospel writers, then our faith no longer rests upon Jesus but upon the opinions of men. Who would trust an unreliable Savior for their eternal salvation?
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If we believe the Bible contains errors, then we will be quick to accept scientific theories that appear to prove the Bible wrong. In other words, we will allow the conclusions of science to dictate the accuracy of the Word of God. This means people must ask how reliable a given passage is when they turn to it. Only then will they be able to decide what to make of it. We have been to several weddings at other churches where there would be two ministers from different denominations. They would both take part in the ceremony normally with the minister of the church they were in opening the ceremony, then the other minister giving the short sermon and doing the vows.
At the end they both bless the marriage. This is something we would have liked to do. We are all baffled at the fact that this is such an issue when we've seen it go so smoothly in other churches. I think many people are afraid they are going to hurt my feelings or something since it is my uncle we are talking about. That is certainly not the case. It hurts me more that no one can give us a clear explanation than it would if someone would just say, "We don't believe you're uncle is a true man of God It really makes me no difference; I respect other denominations and their rules and beliefs.
I just want to know why. The main reason we do not permit such exchange of ministers is because we are not in doctrinal agreement with other denominations, such as the Methodist Church. Thus, we cannot have any measure of confidence that a Methodist minister would preach and teach according to Lutheran doctrine. Furthermore, in our opinion, to have a Methodist minister co-officiate at an LCMS service is to give the public impression that the LCMS and the Methodist Church are in doctrinal agreement or that there are no significant doctrinal differences between us.
We do not want to mislead anyone on this score, so we refrain from participating in such joint, public worship. By none of this do we intend to say that your uncle, as a Methodist minister, is not a "man of God. However, we can say that, on a number of points, what the Methodist Church teaches is contrary to the Scriptures, and we do not want that erroneous teaching present in LCMS churches, nor do we want to give the impression that those doctrinal differences don't matter.
In the end, what is more important than what happens on your wedding day is your marriage and your future life together as Christians. Has she taken that course at your church? Where will you attend church once you are married?
Historicity of Jesus
In which faith do you plan to raise your children? These are all questions that seem unimportant when planning a wedding, but they are crucial to real life together, after the wedding day.
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It is definitely to your advantage to work on these things now, and your pastors are there to help you do just that. I've researched the opera in question and can't seem to find any questionable context.
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What is the church's reasoning for this decision? He's the one who has made the decision, and so your questions should first be addressed to him.
Having said that, let me try to provide a little background on Wagner's operas and the history behind the ban of his music from some Lutheran parishes. A hundred years ago or so prior to World War I , our Synod was still predominately German in language and culture. Wagner's operas were big then, and there were basically two mitigating factors against using his music:.
faililaveasel.ga Today, however, if you asked the average LCMS pew-sitter where that piece of music came from and what it means, he or she likely wouldn't have a clue. Most would probably associate it with the children's jingle, "Here comes the bride, big, fat and wide! Having said all that, let me suggest that you not use Wagner's "Bridal March" anyway, for a few reasons.
First of all, you want to have a happy wedding ceremony and get along with the pastor. Contrary to popular perception, weddings are not at the top of many pastors' "like to do list. They frequently involve a number of parties who have their exclusive wants and concerns, stress is usually running high because of the preparations and the desire for "the perfect wedding," and as a result, the key players are often not disposed to working on things together and by consensus.
It needs to be understood at the outset, however, that the pastor is in charge of what goes into the service. He should have final say on everything, but it should be in mutual consultation with the bride and groom. You need to work together with him on all of the arrangements, and the "Wedding March" may not be "the hill to die on. Secondly, your marriage itself is infinitely more important than your wedding day. Married couples frequently link the success of their future marriage with the success of their wedding day.
That's understandable, but realize that this is only one day of many, many days of holy matrimony to follow. And those days will count infinitely more than the first! And finally, the weightiest reason not to use Wagner's "Bridal March," is that there is so much better music out there to be used at weddings than this vastly overused piece. If you want your wedding to be unique, pick something different from the standard bridal march. The organist should have a great selection from which to choose.
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While divorce can be justified scripturally in certain situations adultery or desertion , it is always preferable for couples to forgive and work toward healing and strengthening their marriage. Because no two situations are alike, LCMS pastors deal on a case-by-case basis with members or potential members who are wrestling with the issue of past or present divorce.
The Commission on Theology and Church Relations of the LCMS has prepared a report called Divorce and Remarriage , which discusses the Bible passages and theological principles underlying the Synod's perspective on this issue. Homosexual behavior is prohibited in the Old and New Testaments Lev. The Synod's Commission on Theology and Church Relations has prepared a report titled Human Sexuality: A Theological Perspective that discusses the issue of homosexuality on pages Another resource addressing the matter of same-sex relationships available online is the document Theological Implications of the ELCA Decisions.